Jesus on Trial, Pt. 1 (John 5:16-18; Isaiah 43:8-13)

The Jews seek to put Jesus on trial for a capital crime, not realizing that it is God, himself, the judge of all, on whom they are seeking to pass judgment.

Healing on the Sabbath (John 5:1-16; Leviticus 23:3, 15-22)

In the beginning of John, chapter five, we will see that Jesus uses the Sabbath to show that the Jewish leaders did not love God or his Law, but their own self-imposed standards by which they sought to justify themselves.

The Son Lives (John 4:46-54; 1 Kings 17:17-24)

We will see that God attests to his word by signs and wonders, culminating in the resurrection, but these are not to be the basis of our faith nor are they sufficient to bring us to faith, but stand as vindicating signs to the validity of what has been said.

The Heavenly Harvest (John 4:27-45; 1 Corinthians 3:1-9)

Jesus follows up the betrothal episode with a discussion of spiritual food, doing the will of the Father, particularly in the work of evangelism – and that of the whole world.

The Bride of I Am (John 4:15-30; Exodus 2:11-3:14)

The Samaritan woman represents the church, the bride of Christ, who not only comes to him, but calls others to come as well.

Worship in the True Spirit (John 4:15-26; Deuteronomy 12:1-14, 29-32)

With the pouring out of the Holy Spirit there is a change in the character of our worship (its participants, its location, its splendor) leading us into true heavenly worship.

Sheep Without a Shepherd? (Zechariah 13:7-9; John 16:25-33)

In this passage we see a prophecy of what will happen at the Messiah’s coming. He will be struck on behalf of his true sheep and bring judgment on the earthly kingdom of Israel and its false leaders or shepherds and inaugurate a new and better order.

The Water of Life (John 4:1-15; Revelation 22:1-5, 17)

Jesus comes and offers this woman of Samaria the water of life, which signifies the Holy Spirit and eternal life he brings, given through faith in Jesus Christ.

The New Moses (John 3:31-36; Isaiah 59:15b-21)

The Old Covenant and its administration have come to a close with the ending of the ministry of the last of the Old Covenant prophets, and is now displaced by the ministry of the Prophet of the New Covenant.

He Must Increase (John 3:22-30; Isaiah 49:8-18)

Jesus Christ is shown to be the Messianic bringer of peace in that he is given the heavenly bride, and in doing so brings the ministry of John to a close.

For God So Loved the World, Pt 2 (John 3:16-21; Deuteronomy 28:15-34)

Jesus came in his first coming to reverse the curse of destruction, for those who believe, and bring eternal life in the place of eternal destruction.

For God So Loved the World, Pt. 1 (John 3:16-21; Genesis 22:1-19)

God displayed his love for all the nations, by sending his Son to bear their curse.

The Son of Man Lifted Up (John 3:9-15; Numbers 21:4-9)

Jesus, the Messianic, Son of Man has descended from heaven in order to suffer on the cross, raise from the dead, and ascend into heaven, that he might redeem his people and give them entrance into heaven, through faith in him.

You Must Be Born Again (John 3:1-8; Ezekiel 36:22-32)

Christ brings the Spirit of God as proof that a new age has come and as testimony that salvation comes only through sovereign regeneration of those God chooses.

The Judging of the Temple (John 2:13-25; Psalm 69:1-9)

Jesus displaces the Old Covenant Temple and its worship by bringing the greater reality of the heavenly Temple and its worship in his life, death and resurrection.

The Wedding at Cana (John 2:1-12; Exodus 7:14-25)

Jesus displaces the cermonialism of the Old Covenant (a ministry of death), by bringing the life, joy and abundance of the New Covenant though wine (representing his blood).

The Promise is for You and Your Children (Acts 2:37-42; Genesis 17:1-14)

Baptism, the Sign of consecration of the New Covenant, fulfills Baptism, and as such is to be given to our covenant children, that they might be brought into the church and placed under the authority of Jesus Christ.

The New Israel, Pt. 2 (John 1:43-51; Genesis 28:10-22)

As Jesus builds his New Israel, he gives them a new and better land, heaven itself, over which he is the King.

The Life is in the Blood (Leviticus 17:10-14)

The life of the sacrificial animals was not enough to give life to the spiritually dead, a better blood was needed and so God's children were forbidden to partake of the blood, until the better sacrifice came in Jesus Christ.

The New Israel, Pt. 1 (John 1:35-42; Ephesians 2:11-22)

The gathering of the New Disciples is the gathering of a new community, a New Israel, built upon Christ – the true and final Prophet, Priest and King – and it displaces the Old (national) Israel.