The Triumphal Entry (John 12:12-19)
/Jesus is inaugurating his kingdom by making a covenant in his blood.
Jesus is inaugurating his kingdom by making a covenant in his blood.
In view of the life you have been given in Jesus Christ you are called to lay that life down for his sake.
Caiaphas, unknowingly, does his job as a high priest and lays the sins of God’s children upon the scapegoat for their salvation.
Jesus demonstrates the glory of God in this passage in the resurrection, showing that all who have new life, in him, see the glory of God.
Jesus, who is life itself, demonstrates the manner in which he loves, not just Lazarus, but all his people, by taking the misery of death upon himself.
Jesus announces that he has brought the hope of the Last Day into the present.
Jesus allows suffering for the benefit of the disciples and for the glory of God.
Jesus identifies himself with the covenantal curse in order to draw a people to himself.
Not only have Jesus’ accusers judged Jesus wrongly – calling him a blasphemer – but, in so doing, they have identified themselves with those who deserve the divine judgment of God.
Jesus fulfills the Feast of Dedication by showing himself to be the New Temple, consecrated by God.
Jesus identifies the basis for our redemption as being the eternal covenant with the Father.
Christ contradicts the wisdom and ways of this sinful world by offering his life in the place of the lives of his sheep in order to save them from their sins.
In conjunction with declaring judgment on the old order (John 9:39-41), Jesus announces the provision of faithful shepherds, appointed by the Father and recognized by the Church (through whom he will care for his sheep).
Jesus came into the world to bring judgment upon the earthly nation of Israel and to establish a new people unto himself, by undergoing their judgment for them.
When Jesus makes us a new creation, he graciously allows us to join in his suffering in order to wean us from dependence on and allegiance to this passing evil age.
Jesus heals a blind man, making him a new creation, taking him out of the kingdom of darkness into the kingdom of light.
Jesus not only identifies himself as the eternal God, but also as the eternal God who was willing to enter into creation and identify himself with sinful people in order that they might not endure eternal death.
Though the Jews are, physically, the seed of Abraham, spiritually, they are the seed of the devil and, as such, enemies of Christ.
Jesus declares that the Jews are the spiritual descendants of Ishmael and, therefore, spiritual slaves (to sin), excluded from God's holy house - the church.
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