The Royal Priest (Zechariah 3:6-10; Exodus 28:36-38)
/Joshua, the high priest, serves as a sign that God will come and suffer in order to establish his kingdom and bless his people.
Renewed in the Image of Christ (Zechariah 3:1-5)
/Christ redeems a people to himself by taking their iniquity upon himself and by renewing them in his own image.
The Watchmen of the Lord (Hebrews 13:17-19)
/Officers are given to the church by God and must therefore serve him in their oversight and the congregation must render submission unto their officers as unto the Lord.
Noah's Baptism (1 Peter 3:18-22)
/aptism signifies the death and resurrection of Christ, through which our salvation is accomplished, and, as such, reminds us of our sinfulness and calls us to trust in Christ alone for our salvation.
The Rebuke of Satan (Zechariah 3,1-2; Revelation 12:7-17)
/The fourth vision begins with the divine rebuke of Satan, signaling his destruction, as the key step in saving God’s people.
The Holy City, Pt 2 (Zechariah 2:6-13; Mark 3:22-30)
/The Lord calls people from all nations to flee from the kingdom of darkness and find safe haven in the protection of the Christ who is building his own house with the spoils from the plunder of Satan’s.
The Holy City, Part 1 (Zechariah 2:1-5; Genesis 9:18-29)
/The Lord reveals to Zechariah that he will fulfill his promises to bless the Gentile nations by making them residents of the New (heavenly) Jerusalem, his holy city.
The Four Horns (Zechariah 1:18-21; Genesis 2:10-17)
/God’s announces that he will send his angels to judge the kingdom of darkness – those who think they can ascend to heaven through their own works.
He Shall Give Us Rest (Genesis 5:28-31; 6:8-9; 8:4; Luke 2:52)
/Jesus came to righteously fulfill what Adam failed to do and take on the judgment of God’s wrath for his people in order that he might given them rest in heaven.
How Long? (Zechariah 1:7-17)
/The Lord announces his plans to judge the nations and show mercy to his people by building at dwelling place for them in heaven.
Among the Myrtles (Zechariah 1:7-17; Nehemiah 8:13-18)
/The myrtles represent the church as a pilgrim people in this world, yet comforted by the presence of God's glory during her wilderness wandering – looking toward the Last Day when she will be gathered into God's presence.
The Commander of the Lord's Army (Zechariah 1:7-17; Joshua 5:13-15)
/God announces, through a prophetic vision, that he has come to his people to lead them in the final stage of conquest in order to complete the building of his kingdom.
The Abiding Message (Zechariah 1:1-6; Jeremiah 25:1-14)
/God calls his people to repentance, with the promise of acceptance, warning them from history of the reality that perpetual disobedience ultimately meets with judgment.
The Prophet Zechariah (Zechariah 1:1-6; 1 Peter 1:10-12)
/As a prophet, Zechariah bears witness to Jesus Christ as Messiah, as the suffering priest who is crowned as the conquering king, and warns all who rebel against God that judgment is coming.
A Glorious Meeting (Hebrews 12:18-29)
/To rightly understand how to worship, we must remember what worship is - namely, a meeting and conversation with our Creator, in his heavenly home, as an anticipation of and participation in the Last Day.
The Blessing of God (2 Corinthians 13:11-14)
/As the worship service draws to a close, it climaxes in doxological praise and an authoritative pronouncement of blessing on behalf of the triune God.