The Nature of the Atonement (WCF 8.5)
/The atonement was the act of Christ vicariously satisfying the just wrath of God on behalf of the elect.
The atonement was the act of Christ vicariously satisfying the just wrath of God on behalf of the elect.
A survey of aberrant views offered as to the purpose of the death of Christ on the cross.
Because the two natures of Christ are united in one person, what can be said of one nature (individually) can, properly, be said of the whole person without confusing the natures.
In the incarnation, Christ underwent humiliation of vicariously entering into the reality of a fallen world in which he suffered as if he were the proper object of the Father’s wrath and curse.
Jesus has eternally existed as God and continues to, though in the incarnation at specific point in history took on a second nature – a human nature – and continues, today, to exist as fully God and fully man in two distinct natures, in one person, forever.
God eternally planned to his save his elect through (and only through) the mediating work of Jesus Christ.
The job of the Civil Magistrate (whether he be a Christian or not) is to guard the general (i.e., secular) interests of all the citizens and not the holy interests.
The theocracy of Israel was a typological picture of the final kingdom (of heaven) and, as such, served as a temporary picture of the redemptive kingdom of God, not as a template for other earthly nations.
The city, within the context of the Fall, was established by God for the protection of all men (regardless of creed) to keep order while the Gospel goes forth.
My hope today is simply to start to layout some of the different options that are often proposed in this discussion and to make some preliminary observations.
Pastor Andy Elam is the Associate Pastor at Emmanuel OPC in Kent, WA.
The last part of Daniel’s book ends not with specifics of when all things will be brought to a close, but with a promise that they will be fulfilled and a call to perseverance in faith.
God foretells a great conflict on earth within the Greek Empire to demonstrate the reality of a cosmic conflict and to teach us about the unseen reality.
The vision of the Seventy Weeks proclaims the prophetic timeline from 539 bc to the consummation noting, in particular, the establishment of the New Covenant at the cross and the end of the Old Covenant with the destruction of the Temple in 70 ad.
The vision of the Seventy Weeks proclaims the prophetic timeline from 539 bc to the consummation and comes through the use of figurative language that evokes imagery of restoration and blessing to God’s people.
Daniel recognizes Israel’s culpability before the Lord as Law breakers and confesses the sins of the nation, asking not for justice, but for mercy.
The little horn of Daniel chapter 8 is to be identified with Antiochus Epiphanes IV and is an anticipation of the antagonism of the final little horn.
Dr. D.G. Hart discusses what constitutes the evangelical movement and whether or not the OPC bears the marks of the movement.
Daniel 7 focuses on the period between the first and second coming of Christ and organizes it around a little horn who is identical with the beast of Revelation and persecutes the church until the final judgment on the Last Day.
Though unjustly conspired against and sealed in death – Daniel is delivered and the wicked are judged.
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