Sanctification, Pt 3 (WCF 13.1)
/Because sanctification is a work of grace, it comes by faith, which is built up through God’s ordained means of grace.
Because sanctification is a work of grace, it comes by faith, which is built up through God’s ordained means of grace.
Sanctification is a work of God’s grace alone, but this does not preclude an appropriate response of faith and obedience, in fact it demands it.
Sanctification is not an option but a necessary part of the Christian life, though always imperfect in this life.
Scott Hunter is a ruling elder at Emmanuel OPC in Kent, WA.
Justification is based on the obedience and forgiveness of Christ being granted to the believer through faith alone and takes place at the moment of salvation.
Justification is rightly understood (theologically) as a judicial act whereby God pronounces the individual believer right with God on the basis of the obedience and forgiveness of Christ through faith alone.
The sovereignty of God extends even to calling those who are unable to hear or respond to the external call and is not denied by those who appear to be one of us but, by their abandonment, demonstrate their faith to be false.
Effectual calling is that work of God where he undoes the reality of total depravity, effectively enabling and causing us to embrace Jesus Christ for our salvation through a work of new creation.
Pastor Randy Bergquist is the pastor of Emmanuel OPC in Kent, WA.
Effectual calling is that work of God where he undoes the reality of total depravity, effectively enabling and causing us to embrace Jesus Christ for our salvation.
Pastor Marc Renkema is the pastor of Trinity OPC in Bothell, WA.
Man has a free will, but it is a freedom that is constrained both by nature and by sin.
Man has a free will, but it is a freedom that is constrained both by nature and by sin.
Pastor Matthew Barker is the Associate Pastor at Emmanuel OPC in Kent, WA.
Esther 9-10 pictures the end of history in which the great battle (Armageddon) is fought, victory won and celebrated with the great Marriage Supper of the Lamb.
Esther 8 gives us a picture of the millennial kingdom in which the nations come to God as the enemy’s house is plundered.
Through death and resurrection, Haman the enemy is undone and conquered and suffers a cursed fate.
Out of the darkness and despair of chapter four, Esther is exalted on the third day in newness of life.
Esther accepts the role of intermediary between God’s people and destruction, even though it will most certainly cost her life.
Esther is shown to be the story of a battle between two peoples – two kingdoms – the seed of the woman and the seed of the serpent – it is a story that is as old as creation.
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